Mark Bittman's op-ed in the Times, "Some Animals Are More Equal than Others," just went to town on our hypocrisy about how treat our pets versus how treat other animals, especially those we eat (well not me, since I'm mostly vegan). Below is my (edited) comment.
The only reason we even have laws regarding treatment of "companion animals" is because as a society we have decided that the way we treat our pets is a first indicator of how we treat or will treat other humans. This is a slippery slope or "gateway" type of crime that is really more about keeping immediate law and order then it is about preventing suffering among members of other species. As a society, we are clearly not concerned with how other animals feel, or really even whether their species exist (see the constant attrition of the Endangered Species Act and the selling out of habitat everywhere so that people can have a nice view, new wool sweaters, or cheaper food).
I would argue that extension of the humane laws to wildlife and farm animals and conservation of animals in the wild ARE about keeping law and order and about preserving our health, prosperity, even survival. Why should we care about animal suffering? For one, we care about animals, whether dogs, raccoons, lions, or cows, for the same reason we care about each other. Empathy is built into our DNA as a social species and reinforced through parental attachment. Even people who say that they are not animal lovers (and perhaps eat beef or pork three meals a day) do care about animals and their potential suffering, because as empathetic humans, they cannot help themselves. Humans who do not have these feelings are known as dissociative and more likely to commit violent crimes. Factory farms/slaughterhouses and planned killings of wildlife may not only function as magnets for dissociative people, these environments may even create violent people who lack empathy.
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Additionally, factory farms, poisoning of wildlife, and destruction of habitat are environmentally harmful, and our sensitivity to these inhumane actions could be a warning about the physical consequences to follow. Our industrial production of animal products in this country contributes to widespread mismanagement of land (a huge amount of farmland is actually devoted to growing alfalfa, soy and corn for farm animals, not humans) and pollution in many forms. Some torturous practices arise because the number of CAFO workers simply cannot care properly for the amount of animals in the amount of time allotted to them, and some abuses happen because the space cannot accommodate the density of animals. This kind of density leads to the spread of disease, waste creation, and so on. So when we cringe at dairy cows crowded into barns, chickens with their beaks snipped off, or dens of poisoned wolf pups, our minds could be using emotion to express the real, pragmatic harm that follows from treating the elements of our environment so unsustainably.
We keep pets to help us stay connected to nature and establish a bond of unconditional love. Yet we see that as we continue to demolish wilderness for subdivisions and cropland, poison and shoot wild animals for recreation or "hygiene" and send millions to the slaughterhouse after an abbreviated life of abuse and degradation, that we have no greater appreciation for nature, sustainability or the feelings of other species. Pets are even taking on our lifestyle diseases (one of my cats has diabetes) and we spend billions on them every year when we could be spending some of that forests, finding alternative energy sources, growing food organically, and generally saving the world.
Still, companion animals are great, I love my cats and I hope they are teaching my daughter about love, responsibility, and the non-human world. But our relationship with animals and nature cannot and should not end with my or anyone else's pets. Bittman has hit the nail on the head - it's high time we extended the measly protections afforded our pets to other living creatures, domesticated and wild alike. Our empathy is something with which are naturally but not irrevocably endowed - when our empathy is lost, so are we.